Khunmae Bunruen Sunday Buddha B. E. 2499 Wat Arwut Certificate card Thai Amulet

Phra Mongkol Mahalap Na Mongkol Wat Takrai type. With Certificate Authentic amulet card. This model of amulet was consecrated by Khun Mae Bunruean of Wat Awut and many teachers such as. Luang Pu Khao, Tham Klong Phen Temple.

Luang Pu Dul Atulo, Burapharam Temple. Luang Pu Toh, Wat Pradoochimplee. Luang Pho Sod, Pak Nam Temple. Luang Phor Ngern, Wat Don Yai Hom, etc.

All of these have been consecrated. Repeated at Wat Sarnath Thammaram Rayong Province again. By inviting Phra Sai Rayong and meditation lines such as. Luang Pho To, Khao Bo Thong Temple.

Luang Pu Tim, Wat Lahan Rai. Reverend Father Lee, Wat Pa Khlong Kung. All in order to build and celebrate Phra Phutthopaschin Rajajommuni while Mae Nun Bunruen presided over it. Organize, create and control your own work. It is a Phra Somdej in the style of Somdet Phra Buddhachan.

Phra Somdet Phra Phutthachan amulet. Phra Phuttholek, Phra Wat Takrai and Phra Wat Nang Phraya, etc. These amulets were made as souvenirs at the celebration of Phra Buddhathopas Chinnarat Chomuni. Which was built at Samphanthawong Temple, Phra Nakhon, and then brought to be enshrined as the principal Buddha image.

At Wat Sarnath Thammaram, Klaeng District, Rayong Province, along with left and right apostles. On March 5-31, 1956, some of you still know the history that you should know. Which is the cause of faith and belief in order to worship closely. Worthy of being a sacred object It is auspicious for increasing longevity, caste, strength, fortune, fame, wealth, honor, and morality.

It is an important means that will give access to that fruit brick. Which is considered a great strength for life able to reach a state of complete independence Have eternal happiness. When it is built, please inform about the ceremony of the Buddhist mantra.

It is a great special in a nutshell. Which has never been seen done anywhere That is, arrange a place of worship with various sacrifices, including candles and incense sticks. Rice crackers, 7-colored flowers, and fruit food cost up to 375 each with benja, with 9 layers of white flowers.

Height 6 cubits, 8 trees, Bai Sri Ngern - Bai Sri Thong, 9 floors, 6 cubits high, 8 trees each. Bun the Buddha mantra into the water. And the powder to make the Buddha image By inviting teachers. Famous people from many temples perform holy mantra ceremonies. Entered the consecration ceremony with famous monks such as. Phra Phrom Muni (Phin Suwajo) Wat Bowonniwet Vihara.

Phra Worawet Khunachan (Mian Paphassaro) Wat Phra Chetuphon Wimon Mangkhalaram. Phra Mongkolthepmuni Chandasaro (Sod Mee Kaew Noi), Wat Pak Nam Phasi Charoen. Phra Khru Winaithorn Fueang (Yannapapatipo).

Luang Pho Lee, Asokaram Temple, Samut Prakan Province (Help with the ceremony and coordinate as well). Phra Sa-ard Apiwattano, Wat Samphanthawong. Phra Khru No, Wat Klang Tha Ruea, Ayutthaya. Phra Achan Bung Wat Mai Thong Sen.

Phra Chob Samcharee, Wat Awutwithaksitaram, Thonburi, etc. Along with Banchuthepmon Brahmamon By inviting ancient famous gods and brahmins.

Come join in the prayer ceremony. And Bunju Mantra Yogi by Yogi Hareb. (Ajarn Chuen Chantarapetch), a famous person and Pol.

The initiation ceremony is performed by the disciple. Therefore, mixed powder was used to make. The auspicious Buddha amulet Therefore, the ceremony was performed to consecrate the amulet again. The amulets that will be consecrated are Wrapped in 7 layers of white cloth, 7 layers of green cloth.

The rest of the ceremony is like when the mantra is poured into powder and water to create a Buddha image. Set up 40 bottles of holy water to distribute to those who want to come to the ceremony, but there is no mention of the powder used to make the Buddha image. There are a number of people who are interested and want to know. Therefore, it is appropriate to write a history.

Because the powder used to make the amulet Please be informed as follows. Powder from various monks that he made and collected in many temples. Such as Wat Phra Chetuphon, Wat Tri Thotsathep and Wat Samphanthawong, etc. Some of the powder is from old Buddha amulets. Buddha powder made from various herbs Popularly considered to be 108 sacred auspicious things.

Made from flowers offered to 108 different gods. Powder made from soil from 7 ghats and 7 ponds. Powder made from old scriptures Both palm leaves and Khoi books come to burn and grind. Numbers 1-5 were mixed together to create the previous version of Buddha amulets and then ground and mixed together.

With the new powder brought to the ceremony. Powder obtained from the soil of four sacrificial sites in India. 5.1 Land at Lumbini between Kapilavastu and Devadha which is the birthplace of Lord Buddha. 5.2 Soil at Maha Pho Buddhagaya where he attained enlightenment. 5.3 Soil at Sarnath Mrigadayavan, Varanasi, which is where the Buddha lived.

He preached the Dharmachakra 5.4 soil at Kusinara. Which is where the Lord Buddha died and passed away. Soil from 9 important places, namely soil from the places where the Lord Buddha visited. Enjoy liberation at 7 places in the Bodh Gaya area. And at the Mujlin pond.

The soil at Phra Gandakuti, the residence of the Lord Buddha on Mount Khitchakut. (Rajgir city) The land where the Gandha Kuti resided in the city of Savatthi.

Which Phrakhru Supharapinit (Thon Sukphalo) of Samphanthawong Temple. Went to worship that sacred place and was brought in the year 1954. People who have Buddhist amulets with auspicious fortunes Phra Somdet Phra Phutthachan amulet etc. To worship It is to be remembered and worshipped.

White cement powder and also good quality yellow clay and sugarcane juice etc. These powders Mixed together a lot, some a little. Then grind it very finely and strain it through a linen cloth. It is turned into a powder that can be made into amulets using the holy water that has been made. That is mixed with the things that will be made for the Buddha. The amulets are of good quality, beautiful, durable, and continue to be holy. Mix the powder and print it in the shape of Phra Buddha Mongkol Mahalap, some Somdej. The other amulets were made from clay. Mother Boonruen Tongboonterm once told the story of the event when he was about to attain Dhamma with Mr. Suwan Thongnak, whose house is in Sam Chuk District. Suphanburi Province which later in the year 1968 was ordained as a monk. At Wat Awut Wiksitaram one part said. (On February 16, 1927, he) intended to complete his Dhamma practice at the Samphanthawong Temple pavilion for 90 days by observing the 8 precepts, becoming a nun, and sitting and praying.

Practice Vipassana according to the guidance of Chao Khun Phra Maha Ratcha Mangkalajarn. Abbot of Wat Samphanthawong (during that time). Dharma practice continued until the 89th day, but the Dhamma was still not accomplished. When you come back, stay home... Mother Bunruean then said:'When will you stay at home?

I would like to ask Yomyoi to observe the 8 precepts and stop interfering with husband and wife, is that possible? Police Sergeant Joy accepted the word. At home, only Yom Mae 1 remained.

Of Mother Boonruean and 2-3 grandchildren. So Mother Bunruean took a shower. Dressed in white Prepare to worship and pray. At that time it was around 9:00 p. The 6th month, the 14th day of the waxing moon, year 1927 (corresponding to May 14, 1927).

Then Mother Bunruean saw the mother and grandchildren. The mother was snoring and the grandchildren were sleepwalking and muttering. And gritted his teeth At that moment he felt a feeling of pity and disgust with that situation. This body Even though I'm asleep But there is still more pity rising up here... So he thought of wanting to escape for the time being.

Then Mother Bunruean I sat and meditated in the Buddha room. Until around 2:00 a. I felt tight in my chest, uncomfortable, unable to breathe, like I was about to die.

So I made up my mind that'If you're going to die, let me die right now. You will end all your karma.

The Dhamma has not yet been achieved. Very amazing Only when Mother Bunruean thought like this. All the symptoms of suffering suddenly disappeared. A brightness appeared throughout the body. It is extremely bright and clear. He clearly knew that he had attained five kinds of Abhiñña and had the Dhamma enter his residence. When you want to know what I was aware of it all the time and it was bright and clear. And also has miraculous influence.

Then, when Mother Boonruen has attained Dhamma I continued to sit and meditate. Until close to 5 a. In the morning, I thought about Samphanthawong Temple. So he made a wish to go and sit in the pavilion at Samphanthawong Temple (currently, this pavilion has been demolished), which is the residence of nuns who practice Dhamma.

Mother herself used to practice Dhamma at this pavilion. When he finished praying and closed his eyes, it was as if his head had turned back in front of him. Similar to somersault When I opened my eyes again It appeared that he had already entered and sat in the pavilion. I don't know which way to enter the pavilion. And the police residence and Samphanthawong Temple Pavilion were quite far from each other.

At that time, the door to the temple pavilion was still locked and locked. Mother Bunruean then called out to the monks and novices who were in the area.

Please help me unlock the door. When the story of Mother Boonruen's disappearance appeared in the temple pavilion. Spread out There is also a thera novice monk. All the female worshipers gathered around. People shouted together with excitement and wonder that could not be described until they learned of this.

Two Chao Khun Phra Maha Ratcha Mangkalajarn invited Mother Bunruean to inquire. And asked Mother Bunruean to show the miracle of her disappearance into the temple pavilion to be known once again. To which Mother Boonruean responded. Please try it again near dawn the next day. That night fell on the 1st day of the waning moon in the 6th lunar month (corresponding to 16 May 1927).

The nuns hatched friends to practice Dhamma. Stay regularly at this pavilion.

Let the other three nuns who live in the pavilion take care of closing the doors and windows and locking them firmly. That night, it appeared that at Samphanthawong Temple there was an uproar, bustling and exciting. There were guards set up to watch the temple gates on every side, two at each gate. And there was walking and exploring around the temple pavilion all night. Something like an ant walking past.

It's hard to escape sight. As for the Pathumwan Police Residence Mother Bunruean went to meditate from early evening until dawn and then prayed that she would disappear from her home. You can enter and appear in the Samphanthawong Temple pavilion as before. But this time there was no falling over and falling over like the first time.

That is, when he finished praying and closed his eyes, as soon as he opened his eyes, Mae Bunruean's body was immediately seated in the pavilion. When Mother Boonruean Miracle came to sit in the pavilion, The first thing that the ear experiences is the sound that hits it. The mother's voice said,'I'll inform you (Sawang). I'm afraid it won't come. As for the other person, he said'It's better if you don't come... I'll have to be his student and study with him again. When he heard such words Mother Bunruean immediately cried out. Whoever wants to be my student. Those who were waiting were astonished. And I'm sure that I can really disappear. And see the results of meditation that come to those who practice with diligence.

Later, Mother Boonruen He prayed to disappear from the pavilion and go to Khao Wong Phrachan. There he met a wonderful monk. Testify to yourself that it was not a dream.

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